Sunday, July 21, 2013

What if's, trust, complacency and dinosaurs.

In the interest of full disclosure, I'm just another old white guy chiming in on the results and reactions to the George Zimmerman/Trayvon Martin case. Just trying to keep track of where my thoughts lead me.

After the jury verdict: TV commentators and legal consultants on CNN on both sides of the issue accepted the vagaries of jury decisions, but they lay a lot of blame on the prosecution as it failed to prepare its witnesses and argued weakly against George Zimmerman and whose theory of what happened to Trayvon Martin was simply unbelievable to the jury. It was the prosecution's case to win but they blew it. One or two commentators went so far as to state that the prosecution took a "fall."

What if's: The "what ifs" were flying everywhere. What if George Zimmerman backed off and waited for the police? What if he waited in his car? What if he wasn't carrying a gun? What if Trayvon Martin went straight home? What if Trayvon Martin called 911?  If you're reading this you know all this and you're probably sick of the jabber.

Trust: But underlying the events is the topic that no one has spent anytime discussing. That is, George Zimmermn didn't trust that the Sanford, Florida police would arrive in time to get the "effen punks."  As far as he was concerned they had a miserable record in his community, that's why he "had" to do something about these so and so punks. It was not going to happen again. Punks weren't going to get away under his watch. And, what about Trayvon Martin? Why didn't he call 911 and alert them that he was being followed by an adult white male who he believed may have wanted to kidnap or rape him. Young black boys/men don't trust the police, especially south of the Mason-Dixon line. So, these two guys took the law into their own hands and exercised their version cowboy justice.

"We don't need no stinkin' badges. I don't have to show you no stinkin' badges!"

"Post-Racial" false complacency: The other aspect of this case that no one mentioned is the false complacency among white people about race relations. After all, they think, "Doesn't the election of our first African/America president prove that we are a post-racial society? Aren't we beyond racial prejudice now?"

That's probably why so many people feel offended by the president and members of the black community at large who argue that this case was about race. "No, no, no it wasn't," say both the defense and prosecuting lawyers, Juror B37,("that's just the way 'they' talk among themselves"), the conservative talking heads, and legal consultants appearing on talk shows who limited their perception of the trial to the facts presented. In fact, both sides stipulated during the trial that they wouldn't refer to racial profiling.

Self-Reflection: This is taking me a long time to write, because to be honest, I don't like what I see when I try to confront my own thoughts about race. I'm not naive. We don't live in a race neutral world. As children we observed how adults acted, whether consciously or unconsciously toward others, and people of color. Those were the first lessons about how to navigate safely through the world. And, if you grew up in an urban environment, you were reminded frequently by your friends about who was dangerous or suspect. The easiest markers were ethnicity and color. A little harder to detect were those who came from the wrong block or neighborhood. There were neighborhood DMZ's but there were always clear but coded demarcations separating "we" from "other."

I look back at my 8th grade graduation group photo. Not one black child. But I also remember my father, a Greek immigrant, telling me that he was looking for work in Ohio steel mills in the 1920's when he saw a boldly printed sign outside an eatery which warned "No Niggers, No Greeks, No Dogs!" reminding us of the infamous sign expressing the same sentiments against the Irish.

Today, racism is less overt than it was years ago. It's less black and white, a lot more casual, and often expressed in social gatherings by ethnic or race based humor. And, even though the old standbys continue to have a starring role as the butt of the humor, the new targets are often Muslims. It's interesting, however, to substitute black or Jew or China man or faggot to see if the joke continues to work. In fact, Arabs, Middle-Easterners in general and Muslims who were once referred to as "towel-heads" are now derisively referred to as "sand niggers." Racists will always find something or some group to hate and appropriate words to deride another group.

Then you have the people who are sure of the "facts" about race or ethnicity. I'm not going to go there because it's too depressing to witness otherwise intelligent people who send emails that are so blatantly false and that insinuate that you are un-American if you don't forward the email. Depressing.

Irony: Do racist find comfort in the Obama presidency? Has it given them "cover?" Does the fact that the country elected a black man as its president give them a legitimate language to express their race hatred? You know, "All's fair in love war and politics." Here's a short list of code words that mask the racism: he's a socialist; he's a Muslim; he's un-American; and, the more virulent association of Obama with Hitler and, even Nixon! Is that just code for "nigger?" Seems implausible, but when you listen  to Congressman Bridenstein (OK) and read about Tea Party member Jules Manson referring to Obama's girls as "monkey children," then this irony isn't as far fetched as you think. Politics now serves as a mask for racism.

Dinosaurs: The social evolution required to develop a race-neutral society, seems as far off into the future as the last mass extinction in the Cretaceous period 65 million years ago seems to be far off in the past. The next mass extinction may solve the problem.

Signed: Another old, white man thinking about America.

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